Lables: Ethnic Groups, Mang ethnic group, Mon-Khmer Group
Proper name: Mang.
Other names: Mang U, Xa Mang, Nieng O, Xa Ba O.
Local groups: Mang Gung, Mang Le.
Population: 2,247 people (1999 census).
Language: The Mang language belongs to the Mon-Khmer language group (Austro-Asiatic language family). Many of the Mang know how to speak Thai.
History: Up to now, the area of Nam Ban (Dum Bai) in the Nam Ban village, of Sin Ho district, Lai Chau province is considered as the motherland of the Mang. Many legends and stories have suggested that the Mang are one of the first inhabitants in the northwest of the country.
Production activities: The Mang are agriculturists. As wandering nomadic peoples, they tend to practice slash and burn farming. After the Lunar New Year, people will choose and mark their own fields. In March and April, they clean up the fields and let them dry; in June and July, the Mang burn the trees on the field, and then they plant seeds. Working tools include axe, knife, and a pointed digging stick. However, the productivity rate is often low because the land is impoverished, and the forest is too young. As a result, the Mang lifestyle is unstable, and there is always a threat of food shortages. Lately, the Mang have learnt how to work in permanent fields or on step terraces, which have tended to improve and stabilize agricultural production.
Raising cattle and making handicrafts are not well- developed. Gathering fruit and hunting in all four seasons are important additions to the Mang economy. The Mang raise water buffaloes, cows, goats, chickens, and pigs. Many of the Mang's plaited products, such as bamboo mats and carrying baskets, are highly valued and used by other ethnic groups.
Diet: The Mang generally eat two meals a day (lunch and dinner). Corn is the main food. It is usually mixed with cassava, or rice, and then steamed. The steamed young leaves of the cassava plant are mixed with salt and form an important year-round food for the Mang. The Mang like to smoke tobacco in pipes, and drink locally-made alcohol.
Clothing: Mang traditional dress is still in evidence, though many Mang have adopted clothing styles popular among other Vietnamese today. The unique feature in the dress of Mang women is a throw to wrap around the body. It is made of white rough cloth, and in the middle are two rows of red thread. Mang women generally do not wear head coverings; their hair is pulled up to the top by colorful string. Mang women do wear leggings.
Housing: The Mang live in stilt houses that are simply made using many different varieties of wood.
Transportation: The carrying basket is popular, and of the type that has a tumpline placed on the forehead and a handle behind the head.
Social organization: The head of the old traditional society was a man called Pogia. Together, he and all the heads of family lines directed all the social, cultural, and religious activities in a village. Later, this social structure was destroyed, and the Mang became influenced by the Thai's social structure. However, the village still keeps its traditional social structure. The head of the village looks after its taxes and services. There is usually a big family line in a village. Heads of different family clans, together with all the village's elders, direct all the social and religious activities according to traditional custom. The Mang have five main family lines, and each chose one, animal as its family symbol.
Beliefs: The house's ghost is worshiped on New Years day, or when there is someone ill. God is the highest creator. The Mang also have a legend about the origin of humankind, like the calabash story. The Mang believe that there are four stories in the universe: heaven is the world of those creator Gods; the earth is the world of humans and spirits-; under the earth is the world of ugly dwarfs; and in the water is the world of serpents. Moreover, the Mang believe that there are many spirits, and the house spirit is the most important. The Mang also worship the spirits of their ancestors.
Artistic activities: There is a well-known and beloved folklore melody called oxoong. Elderly people are enthusiastic in their recitations of folktales, chronicles and historical stories.
Entertainment: On New Year's Day and festivals, Mang children play badminton and spinning-top. Young people play shuttlecock.
Funerals: The Mang funeral includes many complicated steps, from wrapping the corpse in a shroud to burying. In the past, the coffin was made mainly from bark or bamboo. Later, the Mang started using a hollowed out tree trunk or board for their coffins.
New House: Though Mang houses are very temporary, there are, nevertheless, steps that must be followed when building a new house. A ritual specialist must be invited to determine the date and time to choose the land, clear the floor, erect the central column and roof for the house, and the like. The open house ceremony is a happy day for the whole village. This ceremony bears many complicated rituals, which display characteristic elements of Mang culture.
Festivals: Beside the Lunar New Year, the Mang also have the New Rice Festival held after the October harvest. Every year, the villagers worship the village and the house spirits to pray for peace. The Mang especially practice many agricultural rituals such as ceremonies for planting and harvesting as well as rituals to the rice's soul and the rice's mother.
![[Valid RSS feed]](http://articlepile.com/images/icon_Rss.png "XML Feed For RSS"){kind=icon}
Category Rss Feed
Print This Article
Add To Favorites